Ibrani 1:7

1:7 And he says ¹  of the angels, “He makes ²  his angels spirits and his ministers a flame of fire,” ³ 

Ibrani 1:13

1:13 But to which of the angels ⁴  has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? ⁵ 

Ibrani 3:15

3:15 As it says, ⁶  “Oh, that today you would listen as he speaks! ⁷  Do not harden your hearts as in the rebellion.” ⁸ 

Ibrani 4:16

4:16 Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help. ⁹ 

Ibrani 7:28

7:28 For the law appoints as high priests men subject to weakness, ¹⁰  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

Ibrani 11:11

11:11 By faith, even though Sarah herself was barren and he was too old, ¹¹  he received the ability to procreate, ¹²  because he regarded the one who had given the promise to be trustworthy.

Ibrani 11:27

11:27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible.

[1:7]  ¹ sn The Greek correlative conjunctions μέν and δέ (men and de) emphasize the contrastive parallelism of vs. 7 (what God says about the angels) over against vv. 8-9 and vv. 10-12 (what God says about the son).

[1:7]  ² tn Grk “He who makes.”

[1:7]  ³ sn A quotation from Ps 104:4.

[1:13]  ⁴ sn The parallel phrases to which of the angels in vv. 5 and 13 show the unity of this series of quotations (vv. 5-14) in revealing the superiority of the Son over angels (v. 4).

[1:13]  ⁵ sn A quotation from Ps 110:1.

[3:15]  ⁶ tn Grk “while it is said.”

[3:15]  ⁷ tn Grk “today if you hear his voice.”

[3:15]  ⁸ sn A quotation from Ps 95:7b-8.

[4:16]  ⁹ tn Grk “for timely help.”

[7:28]  ¹⁰ sn See Heb 5:2 where this concept was introduced.

[11:11]  ¹¹ tn Grk “past the time of maturity.”

[11:11]  ¹² tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”